Results for 'Maolmhaodhóg Ó Ruairc'

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  1. Warren Montag, Louis Althusser.L. O. Ruairc - forthcoming - Radical Philosophy.
  2. Free will.Timothy O'Connor & Christopher Evan Franklin - 2018 - Stanford Encyclopedia of Philosophy.
    “Free Will” is a philosophical term of art for a particular sort of capacity of rational agents to choose a course of action from among various alternatives. Which sort is the free will sort is what all the fuss is about. (And what a fuss it has been: philosophers have debated this question for over two millenia, and just about every major philosopher has had something to say about it.) Most philosophers suppose that the concept of free will is very (...)
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  3. Emergent properties.Timothy O'Connor - 1994 - American Philosophical Quarterly 31 (2):91-104.
    All organised bodies are composed of parts, similar to those composing inorganic nature, and which have even themselves existed in an inorganic state; but the phenomena of life, which result from the juxtaposition of those parts in a certain manner, bear no analogy to any of the effects which would be produced by the action of the component substances considered as mere physical agents. To whatever degree we might imagine our knowledge of the properties of the several ingredients of a (...)
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  4. The metaphysics of emergence.Timothy O'Connor - 2005 - Noûs 39 (4):658-678.
    The objective probability of every physical event is fixed by prior physical events and laws alone. (This thesis is sometimes expressed in terms of explanation: In tracing the causal history of any physical event, one need not advert to any non-physical events or laws. To the extent that there is any explanation available for a physical event, there is a complete explanation available couched entirely in physical vocabulary. We prefer the probability formulation, as it should be acceptable to any physicalist, (...)
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  5. Agents, Causes, and Events: Essays on Indeterminism and Free Will.Timothy O'Connor (ed.) - 1995 - New York: Oxford University Press.
    Many philosophers are persuaded by familiar arguments that free will is incompatible with causal determinism. Yet, notoriously, past attempts to articulate how the right type of indeterminism might secure the capacity for autonomous action have generally been regarded as either demonstrably inadequate or irremediably obscure. This volume gathers together the most significant recent discussions concerning the prospects for devising a satisfactory indeterministic account of freedom of action. These essays give greater precision to traditional formulations of the problems associated with indeterministic (...)
  6. Object Perception: Vision and Audition.Casey O’Callaghan - 2008 - Philosophy Compass 3 (4):803-829.
    Vision has been the primary focus of naturalistic philosophical research concerning perception and perceptual experience. Guided by visual experience and vision science, many philosophers have focused upon theoretical issues dealing with the perception of objects. Recently, however, hearing researchers have discussed auditory objects. I present the case for object perception in vision, and argue that an analog of object perception occurs in auditory perception. I propose a notion of an auditory object that is stronger than just that of an intentional (...)
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  7. Picture changes during blinks: Looking without seeing and seeing without looking.J. Kevin O'Regan, H. Deubel, James J. Clark & Ronald A. Rensink - 2000 - Visual Cognition 7:191-211.
    Observers inspected normal, high quality color displays of everyday visual scenes while their eye movements were recorded. A large display change occurred each time an eye blink occurred. Display changes could either involve "Central Interest" or "Marginal Interest" locations, as determined from descriptions obtained from independent judges in a prior pilot experiment. Visual salience, as determined by luminance, color, and position of the Central and Marginal interest changes were equalized. -/- The results obtained were very similar to those obtained in (...)
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  8. Sounds and events.Casey O'Callaghan - 2009 - In Matthew Nudds & Casey O'Callaghan, Sounds and Perception: New Philosophical Essays. Oxford, GB: Oxford University Press UK. pp. 26--49.
    I argue that sounds are best conceived not as pressure waves that travel through a medium, nor as physical properties of the objects ordinarily thought to be the sources of sounds, but rather as events of a certain kind. Sounds are particular events in which a surrounding medium is disturbed or set into wavelike motion by the activities of a body or interacting bodies. This Event View of sounds provides for a uni- ?ed perceptual account of several pervasive sound phenomena, (...)
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  9. Emergent individuals.Timothy O'Connor & Jonathan D. Jacobs - 2003 - Philosophical Quarterly 53 (213):540-555.
    We explain the thesis that human mental states are ontologically emergent aspects of a fundamentally biological organism. We then explore the consequences of this thesis for the identity of a human person over time. As these consequences are not obviously independent of one's general ontology of objects and their properties, we consider four such accounts: transcendent universals, kind-Aristotelianism, immanent universals, and tropes. We suggest there are reasons for emergentists to favor the latter two accounts. We then argue that within such (...)
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  10. (1 other version)Causality, mind, and free will.Timothy O'Connor - 2000 - Noûs 34 (s14):105-117.
    One familiar affirmative answer to this question holds that these facts suffice to entail that Descartes' picture of the human mind must be mistaken. On Descartes' view, our mind or soul (the only essential part of ourselves) has no spatial location. Yet it directly interacts with but one physical object, the brain of that body with which it is, 'as it were, intermingled,' so as to 'form one unit.' The radical disparity posited between a nonspatial mind, whose intentional and conscious (...)
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  11. Phenomenology and Mindfulness.O. Stone & D. Zahavi - 2021 - Journal of Consciousness Studies 28 (3-4):158-185.
    Over the past several decades, a large number of publications have claimed that there are important similarities between mindfulness and phenomenology, with a particular emphasis on the epoché and phenomenological reduction. We argue that these comparisons trade on a rather superficial and often misleading presentation of phenomenology. The epoché-reduction is treated either as a matter of bracketing our 'theoretical baggage' so as to allow for a full disclosure and precise description of the objects of experience, or as a matter of (...)
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  12. The role of cingulate cortex in the detection of errors with and without awareness: A high-density electrical mapping study.Redmond G. O'Connell, Paul M. Dockree, Mark A. Bellgrove, Simon P. Kelly, Robert Hester, Hugh Garavan, Ian H. Robertson & John J. Foxe - 2007 - European Journal of Neuroscience 25 (8):2571-2579.
  13. How do connectionist networks compute?Gerard O'Brien & Jonathan Opie - 2006 - Cognitive Processing 7 (1):30-41.
    Although connectionism is advocated by its proponents as an alternative to the classical computational theory of mind, doubts persist about its _computational_ credentials. Our aim is to dispel these doubts by explaining how connectionist networks compute. We first develop a generic account of computation—no easy task, because computation, like almost every other foundational concept in cognitive science, has resisted canonical definition. We opt for a characterisation that does justice to the explanatory role of computation in cognitive science. Next we examine (...)
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  14. Is connectionism commonsense?Gerard J. O'Brien - 1991 - Philosophical Psychology 4 (2):165-78.
  15. On the transfer of necessity.Timothy O’Connor - 1993 - Noûs 27 (2):204-18.
    Over the last several years, a number of philosophers have advanced formal versions of certain traditional arguments for the incompatibility of human freedom with causal determinism and for the incompatibility of human freedom with infallible divine foreknowledge. Common to all of these is some form of a principle governing the transfer of a species of alethic necessity (TPN). More recently, a few clear and compelling counterexamples to TNP (and a variant of it) have begun to surface in the literature. These (...)
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  16.  22
    Calculation of Compton profiles from non-primitive crystals.O. Aikala - 1976 - Philosophical Magazine 33 (4):603-611.
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    Filosofii︠a︡ iskusstva.O. A. Antonova (ed.) - 2003 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ muzyki im. Gnesinykh.
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  18.  15
    L23Emission spectra of aluminium and magnesium from alloys of these metals with transition and noble metals.O. Curry & R. Harrison - 1970 - Philosophical Magazine 21 (172):659-670.
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  19.  13
    XXVII. Zu Thales' Abkunft.O. Immisch - 1889 - Archiv für Geschichte der Philosophie 2 (4):515-516.
  20. Back Numbers of "Philosophy".O. R. Jones - 1967 - Philosophy 42:103.
     
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  21.  15
    Merit and responsibility.O. R. Jones - 1960 - Philosophical Books 1 (2):1-2.
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  22. Psychotherapie und die Philosophie Schopenhauers.O. Juliusburger - 1914 - Schopenhauer Jahrbuch 3:121-29.
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  23.  27
    The fatigue deformation of dispersion hardened copper single crystals.O. A. Kupcis, O. T. Woo, B. Ramaswami & J. T. McGrath - 1970 - Philosophical Magazine 22 (175):193-198.
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  24.  22
    Über Romanos den Meloden - Ein Unveröffentlichter Hagiographischer Text.O. Lampsides - 1968 - Byzantinische Zeitschrift 61 (1).
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  25.  57
    Two-factor learning theory: summary and comment.O. H. Mowrer - 1951 - Psychological Review 58 (5):350-354.
  26.  45
    The problem of good and evil empirically considered, with reference to psychological and social adjustment.O. Hobart Mowrer - 1969 - Zygon 4 (4):301-314.
  27. La notion de "type" à la lumière de la logique nouvelle.O. Neurath - 1937 - Scientia 31 (62):283.
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  28. (1 other version)Physicalisme.O. Neurath - 1931 - Scientia 25 (50):du Supplém. 117.
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  29.  25
    The Word 'Hindu' in Gauḍīya Vaiṣṇava TextsThe Word 'Hindu' in Gaudiya Vaisnava Texts.Joseph T. O'Connell - 1973 - Journal of the American Oriental Society 93 (3):340.
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  30.  63
    Jerusalem in Athens: On the Biblical Epigraphs to Leo Strauss's Natural Right and History.Paul O'Mahoney - 2012 - Heythrop Journal 53 (3):418-431.
    The Old Testament epigraphs used by Leo Strauss for his study Natural Right and History tend invariably to vex his readers. In the book itself and in other of his writings, Strauss explicitly states that the Old Testament tradition does not know ‘nature’ in the philosophical sense, and hence the concept of ‘natural right’ is unknown or alien to that tradition. Another, more obvious problem they present has been seemingly universally passed over by commentators: neither epigraph tells the reader anything (...)
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  31.  50
    Authority, Knowledge and the Body Politic.John O'Neill - 1970 - Southern Journal of Philosophy 8 (2-3):255-264.
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  32.  34
    The concept of estrangement in the early and later writings of Karl Marx.John O'Neill - 1964 - Philosophy and Phenomenological Research 25 (1):64-84.
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  33.  12
    Conservatism.Noël O'Sullivan - 2013 - In Michael Freeden, Lyman Tower Sargent & Marc Stears, The Oxford Handbook of Political Ideologies. Oxford University Press.
    Conservative ideology in its moderate form is inspired by opposition to belief in radical political and social change on the ground that it rests on several mistaken assumptions, of which the most important are that human nature is highly malleable; that human will can refashion history in whatever ways human ideals may require; that society is the artificial product of a contract between autonomous individuals; and that evil is an eliminable feature of human existence. The unifying theme of conservative ideology, (...)
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  34.  18
    Viii.--New books.O. P. Wood - 1956 - Mind 65 (1):107-110.
  35. Connectionist vehicles, structural resemblance, and the phenomenal mind.Gerard O'Brien & Jonathan Opie - 2001 - Communication and Cognition: An Interdisciplinary Quarterly Journal 34 (1-2):13-38.
    We think the best prospect for a naturalistic explanation of phenomenal consciousness is to be found at the confluence of two influential ideas about the mind. The first is the _computational _ _theory of mind_: the theory that treats human cognitive processes as disciplined operations over neurally realised representing vehicles.1 The second is the _representationalist theory of _ _consciousness_: the theory that takes the phenomenal character of conscious experiences (the “what-it-is-likeness”) to be constituted by their representational content.2 Together these two (...)
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  36. (1 other version)Kant and the sea-horse: An essay in the neurophilosophy of space.John O'Keefe - 1993 - In Spatial Representation. Cambridge: Blackwell.
  37.  9
    V. Kritische bemerkungen zu Ciceros Paradoxis.O. Heine - 1855 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 10 (1-4):116-125.
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  38. Probleme einer transzendentalen Ethik.O. Höffe - 1981 - Dialectica 35 (1/2):195.
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  39.  18
    O que faria Bakhtin?Holquist Michael & E. Silva Heber de O. Costa - 2017 - Bakhtiniana 12 (3):119-133.
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  40. Democracy and Confucian values.Shaun O'Dwyer - 2003 - Philosophy East and West 53 (1):39-63.
    This essay considers a number of proposals for liberal political democracy in East Asian societies, and some of the critical responses such proposals have attracted from political philosophers and from East Asian intellectuals and leaders. These proposals may well be ill-suited to the distinctive traditional values of societies claiming a Confucian inheritance. Offered here instead is a pragmatist- and Confucian-inspired vision of participatory democracy in civic life that is possibly better able to address the problem of conserving and continuing these (...)
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  41. Zur menschlichen Seinsproblematik.O. Janssen - 1955 - Philosophisches Jahrbuch 63:30.
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  42.  8
    Person als Vermittlung: die Dialektik von Individualität und Allgemeinheit in Hegels "Phänomenologie des Geistes" : eine philosophisch-theologische Interpretation.John O'Donohue - 1993 - Matthias-Grünewald-Verlag.
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  43.  11
    Lög og samfélag.Arnar þór J̤ónsson - 2016 - Reykjavík: Háskólinn í Reykjavík.
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  44.  8
    (1 other version)Philosophy and Politics in the SPD.O. Kallscheuer - 1982 - Télos 1982 (53):81-94.
  45.  8
    Revisiting eco-ethics and econ-ethics.O. Kinne - 2002 - Ethics in Science and Environmental Politics 2:88-89.
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  46. Our homes and our children.O. Klykken - 1909 - Decorah, Iowa,: Lutheran publishing house. Edited by Peer O. Strømme.
     
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  47.  12
    Dynamical noise from time series.O. Kocsis & R. Dadii - 1995 - In Robert J. Russell, Nancey Murphy & Arthur R. Peacocke, Chaos and Complexity. Vatican Observatory Publications. pp. 201.
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  48. Biblioteki i ėsteticheskoe vospitanie: sbornik nauchnykh trudov.O. S. Libova & E. V. Zakharova (eds.) - 1991 - Leningrad: Gos. publichnai︠a︡ biblioteka im. M.E. Saltykova-Shchedrina.
     
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  49. Die fragmente des Anaxagoras.O. Jöhrens & Anaxagoras - 1939 - Bochum-Langendreer,: Druck: H. Pöppinghaus o. h. g..
     
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  50.  10
    Felsefenin doğası.Ömer Mahir Alper - 2006 - İstanbul: Metropol Yayınları.
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